Depicting a ceremonial dance, non-Native artist George Catlin titled the painting Dance to the Berdache.
As I once heard the Apache writer and shaman, Martin Prechtel, say: The rainstorm and the river are my brothers The heron and the otter are my friends And we are all connected to each other In a circle, in a hoop that never ends.
Or in broad, consensual daylight, as among the warring Plains Indians of North America, whose torture of captured members of rival tribes would have made the Spanish Inquisition blanch: The majority of tribes believed that all humans went to the same idyllic afterlife in the exact physical condition in which they had died.
This breathtaking arcadia, bursting with ponies and game and populated by unlimited comely maidens, was a literal Happy Hunting Ground. This belief was universally accepted among the tribes.
Yet, leave it to the ancient Celts of Ireland to take predatory animism to the most refined artistic heights. As avid head hunters, their records and tales are filled with accounts of magically animated severed heads. A battle was fought between Fergal, king of northern Ireland, and King Murchad of Leinster, whose territory Fergal invaded.
The Leinstermen were victorious, and Fergal and many of his followers were killed. A man named Baethgalach went to where King Fergal lay, and as he drew near he could hear a voice commanding the musicians and poets on the battlefield to make music and to sing for their lord. Then came music unsurpassed in sweetness, and the head of Donn Bo began to sing for Fergal.
Don Bo was a youth famed for his skill in story-telling and song, who had been unwilling to sing for the king on the night before the battle but had sworn to make music for him the following night, no matter where they might be.
Baethgalach asked if he might take the head of Donn Bo to the hall, and the head consented, if he promised to bring it back afterwards and lay it on his body.
|Making Meaning – srmvision.com||Accomplishment Achieving goals and making something of oneself; a sense of satisfaction that can result from productivity, focus, talent, or status.|
The head of the minstrel was carried to the feast and placed on a pillar in the hall. All recognized Donn Bo, and grieved for the loss of the finest minstrel in Erin. Then the head turned towards the wall where it was dark, and sang a lament, and so sweet was the song that none could refrain from weeping.Oral history is the collection and study of historical information about individuals, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned srmvision.com interviews are conducted with people who participated in or observed past events and whose memories and perceptions of these are to be preserved as an aural record for future generations.
NMAI is committed to advancing knowledge and understanding of the Native cultures of the Western Hemisphere through partnership with Native people and others. The museum works to support the continuance of culture, traditional values, and transitions in contemporary Native life.
s noted in the Introduction, our intent was to continue to add to our collection of quote srmvision.com is the third such addition and includes assorted quote mines that do not share any unifying "theme," as did our previous additions: Darwin Quotes and Gould, Eldredge and Punctuated Equilibria Quotes.
Since these quotes are not from a single source, as was the case in the original Quote Mine. Based on "Teaching Language in Context" by Alice Omaggio Hadley- & "Teaching Culture: Strategies for Intercultural Communication" by H.
Ned Seelye- The Energy Racket.
By Wade Frazier. Revised in June Introduction and Summary. A Brief Prehistory of Energy and Life on Earth.
Early Civilization, Energy and the Zero-Sum Game. I am also a newcomer to this site and enjoy reading all the stories and experiences that everybody has had.
I would like to share a few experiences of my own. As half Navajo and Hopi I've had my share of "experiences" on and off the Navajo and Hopi "rez".